Poverty
Charity standing in front of a traditional Zulu hut in an open-air museum. Zulus no longer live in such houses.
My dad had outbursts of anger sometimes, and we were terrified of him. One year, he fought with his colleagues and was fired from his job. As a married woman, my mother was not allowed to work, so we suffered increasing deprivation. I had to walk a long distance to school because we could not afford the bus fare, and I had nothing to protect me against the cold and rain. Often, we had no food to take to school, and sometimes nothing for supper.
One day, I saw my father pray until tears ran down his face. I had never seen him cry before. That day, he repented and gave his heart to God. He went job hunting the next day and was hired. It was a miracle!
It was tough growing up in a small two-bedroom house with 10 siblings. We slept in every room of the house except the toilet. Sometimes, we would go out into the fields to pick herbs (imfino, similar to spinach) just to have something to eat. When my older siblings finished school, there was no money for further tertiary education, and they couldn’t earn a living. It seemed like we would never be able to escape the vicious cycle of poverty.
A song of hope
When times were hard, I often sang a Zulu song that gave me hope and allowed me to escape my situation for a while. The chorus goes “Maningakhathazeki ukhona ubaba, izinhliziyo zenu mazingakhathazeki ukhona ubaba”, meaning “Don’t let your heart be troubled, there is a heavenly Father.” When I sang it, my heartfelt hope, peace and contentment despite my circumstances. I remember that in my final year of school I couldn’t go to school for two weeks because my school shoes were beyond repair. Fortunately, a friend of mine gave me some shoes belonging to her elder ,sister, who had finished school. Unbelievably, they were my exact size. I believe that God provided and made a way for me to complete school. I could write a whole book of stories telling how God’s hand was over my life, meeting my needs.
Religious contradictions,
What I could not understand though, was that my father turned back to ancestral worship when we were in need, despite being a Christian. He would sacrifice animals to ancestors. Sangomas – witch doctors in Southern Africa, acting as mediators and considered obsessed by the spirit of an ancestor – would promise that things would be fine if we just slaughtered a cow, goat or chicken. When my father retired and held a retirement feast, he made sacrifices to my grandfather in the belief that he would bring us good luck. In three months, R30,000 (2,000 €) were used up, and we were back in poverty. Increasingly, I understood that the advice of the sangomas did not add up. They claimed to be helping us, but in reality, they were leading us back into poverty. I saw this mixing of Christianity with ancestral worship as a deep contradiction.